{"id":3396,"date":"2013-09-01T15:42:06","date_gmt":"2013-09-01T22:42:06","guid":{"rendered":"http:\/\/cllas.uoregon.edu\/?p=3396"},"modified":"2013-10-21T15:16:30","modified_gmt":"2013-10-21T22:16:30","slug":"the-codex-of-cuauhtlantzinco-indigenous-strategies-for-access-to-power-and-the-control-of-natural-resources","status":"publish","type":"post","link":"https:\/\/cllas.uoregon.edu\/the-codex-of-cuauhtlantzinco-indigenous-strategies-for-access-to-power-and-the-control-of-natural-resources\/","title":{"rendered":"The Codex of Cuauhtlantzinco: Indigenous Strategies for Access to Power and the Control of Natural Resources"},"content":{"rendered":"

Galleria
\nMuseum of Natural and Cultural History
\n1680 E. 15th Ave., UO campus<\/p>\n

El C\u00f3dice de Cuauhtlanzinco. Estrategias de indios para el acceso al uso del poder y control de los recursos naturales<\/h4>\n

Speaker: Alberto Sarmiento Tepoxtecatl, from the state of Puebla, Mexico, who shares the names of two of the four caciques who appear in the manuscript<\/p>\n

The speaker comes from the community of modern-day Cuautlancingo, Puebla, Mexico. The original C\u00f3dice de Cuauhtlantzinco was a pictorial manuscript depicting the period of the Spanish conquest in the small indigenous community of that name. It represents an intriguing viewpoint, one that highlights the benefits for Native people of alliances with Spaniards\u2014reminiscent of the perspectives of Tlaxcalteca, who became famous for helping the Spanish defeat their historic enemies, the Mexica. Each scene, like a storyboard for a play, has a Nahuatl-language text. The MNCH copy was once in the collection of the first anthropologist at the University of Chicago, Frederick Starr.<\/p>\n","protected":false},"excerpt":{"rendered":"

Galleria Museum of Natural and Cultural History 1680 E. 15th Ave., UO campus El C\u00f3dice de Cuauhtlanzinco. Estrategias de indios […]<\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_piecal_is_event":false,"_piecal_start_date":"","_piecal_end_date":"","_piecal_is_allday":false,"_monsterinsights_skip_tracking":false,"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ngg_post_thumbnail":0,"cybocfi_hide_featured_image":"","footnotes":""},"categories":[3,48],"tags":[],"class_list":["post-3396","post","type-post","status-publish","format-standard","hentry","category-events-archive","category-indigenous-peoples-in-the-americas"],"yoast_head":"\nThe Codex of Cuauhtlantzinco: Indigenous Strategies for Access to Power and the Control of Natural Resources -<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/cllas.uoregon.edu\/the-codex-of-cuauhtlantzinco-indigenous-strategies-for-access-to-power-and-the-control-of-natural-resources\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Codex of Cuauhtlantzinco: Indigenous Strategies for Access to Power and the Control of Natural Resources -\" \/>\n<meta property=\"og:description\" content=\"Galleria Museum of Natural and Cultural History 1680 E. 15th Ave., UO campus El C\u00f3dice de Cuauhtlanzinco. 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